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They discuss:

• • Peter’s self-description as “the music in a violin that can kind of hear itself”
  • The “Peter Wang-shaped hole in the universe” thought experiment
  • Subject-object Cartesian dualism as a false alienation
  • Minimum viable metaphysics & atheistic agnosticism
  • Religion as an evolutionary emergent coherence mechanism for human collectives
  • Figure and ground as a metaphysical lens—the anonymous soil that allows religion to sprout
  • The Unix fortune “Man was invented by water to carry itself uphill” & Peter’s teleology origin story
  • Process metaphysics & presentism—”we’re not going anywhere, we’re becoming someone”
  • Pirsig’s metaphysics of quality & the four strata of static patterns of value
  • The intellectual plane vs. the social plane & Ken Wilber’s pre-trans fallacy
  • Defection within collaborative groups as the dynamic all human social systems try to constrain
  • “Death from a Distance”—throwing, beta coalitions & the emergence of a middle class of power
  • Modernity’s shrinking locus of care & the collapse of embedded social context
  • The agglomeration of defectors & how fluid capital enables sociopathic hoarding
  • Money-on-money return as today’s dominant pruning rule
  • Joint attention as a scarce collective resource & social media’s perforation of shared intersubjective infrastructure
  • Human agency & “micro-abdications” as the aggregate source of Moloch / Game A
  • The augmented currency thought experiment—metering human thriving alongside financial returns
  • Broken collective sense-making & the search for dynamic, adaptable values
  • Peter’s secular conception of the sacred—the “eternal golden braid of humanity”
  • “Ofness”—holding both distinctness and belonging to the world

… and much more.

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Jim talks with recurring guest and deep systems thinker Jordan Hall about the scaffolding of his worldview. They discuss the waking-up scenario as a window into consciousness and personal identity, Jordan’s phenomenology of waking and the “latent potential of all possible memory,” the soul as the binding of finite and infinite, Jim’s counter-framing of consciousness as a fusion of perception, interoception, and unconscious memory, the infinite as genuinely real, the Platonic triangle as a concrete example of transcendentals that have no particular location in the causal field, Forrest Landry’s distinction between being and existence, knowing with confidence vs. knowing with certainty, Jordan’s basic ontological commitment to realism, the incoherence of simulation theory, Jim’s “Minimum Viable Metaphysics,” the incoherence of unmediated access as the meaning of the word reality, Father Stephen DeYoung’s critique of Western substantive essentialism, Bonitta Roy’s idea that reality is shareable and participatory, Michael Levin’s pragmatic epistemology, how purpose collapses reality to a tractable slice, “begottenness” in Christian metaphysics and the generativity of relationships, Jordan’s onto-epistemology as the register before ontology and epistemology are distinguishable, Jordan’s recent adoption of “smorthodox” Christianity, the phenomenology of waking as evidence that space-time is secondary, prioritizing meaningfulness over causation as a metaphysical commitment, Updike as “still alive” in the realization of his work, the Greek preoccupation with legacy and honor after death, Eric Weinstein’s desire for Einsteinian legacy as a category error, love as the real currency of legacy, the Mark Twain reading as an example of a soul genuinely present in a room, Jim’s father as an ongoing example of realization twenty-six years after his death, noticing a parent’s turn of phrase in oneself, the sweetness of impermanence, the good vs. abusive father and different relationships to a parent’s memory, values and virtues as real, the distinction between courage and bravery, culture as the progressive discovery and embodiment of virtue space, the crab-in-the-bucket problem, fallenness as local optimization, and much more.

• Episode Transcript
• deepcode (Jordan’s Substack)
• JRS EP 284 Jordan Hall on AI, the Commons, and the Church
• JRS EP 255 Is God Real? (with Jordan Hall)
• JRS EP 223 Jordan Hall on Cities, Civiums, and Becoming Christian
• JRS EP 170 John Vervaeke and Jordan Hall on The Religion That Is Not a Religion
• JRS EP26 Jordan Hall on the Game B Emergence
• JRS EP8 Jordan “Greenhall” Hall and Game B
• “Minimum Viable Metaphysics”, by Jim Rutt
• JRS EP 341 Worldviews: Bonnitta Roy on Post-Formal Actors, Stage Theory, and the Character Void in Leadership

Jordan Hall is the Co-founder and Executive Chairman of the Neurohacker Collective. He is now in his 18th year of building disruptive technology companies. Jordan’s interests in comics, science fiction, computers, and way too much TV led to a deep dive into contemporary philosophy (particularly the works of Gilles Deleuze and Manuel DeLanda), artificial intelligence and complex systems science, and then, as the Internet was exploding into the world, a few years at Harvard Law School where he spent time with Larry Lessig, Jonathan Zittrain and Cornel West examining the coevolution of human civilization and technology.

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Jim talks with Bonnitta Roy, interdisciplinary thinker and founder of the Pop-Up School and the Divinity School, about her worldview, the deep foundations of her work, and an upcoming conference in Cambridge.

They discuss the phenomenology of waking up and recomposing, life as a stream of participation, being nested in place through horses, pigeons, bees, and gardens, covariant motions as her process-philosophy term for embeddedness, the limits of computational rationalism, the bench scientist versus the metatheoretical interpreter, Michael Levin’s interpretive science and the standards it demands, McGilchrist’s left-brain dominance in late-stage Game A, early complexity theory’s assumption that enough compute could map all relations, the open future and retrofitted causal explanation, emergence and causality as co-resident trees, Bonnitta’s critique that emergence does insufficient explanatory work, continuous gradients beneath emergent thresholds, the traffic jam as a case study in laminar flow breakdown and downward causality, a 55-gallon drum of Jim Rutt chemicals, modularity as a post-hoc feature of development rather than its driver, where the impulse to get a beer actually comes from, the Buddhist thought experiment of cells covarying above and below thresholds, the evolutionary stack from amoeba to eukaryote to bone, white blood cells as ancient life forms living inside the body as habitat, the importance of precise definitions of consciousness, levels of simulation from New Caledonian crows to humans simulating a simulation into other people, the introspective nervous system’s first-person and always-running third-person modes, Anil Seth’s hallucination framing and Bonnitta’s belief that simulation is the better word, why calling biological visual adjustment a hallucination is irresponsible pedagogy, Kant and the grounded approximation of reality, cultural variation in color perception, complex potential states versus the adjacent possible, Elon Musk as an example of seeing past constraints to new potential states, Bonnitta’s critique of stage theory as pipeline-shaped rather than genuinely developmental, the Agile Manifesto generation acting their way into results without the formation stage theory assumes, David Bays’s mathematics book and culturally bound leaps in simulation capacity, egocentric versus allocentric modes in neurodynamics, the self-generative trap of inner development and parts work where parts have parts, the three-legged stool of self, other, and world, the egregore as a hugely powerful collective agent, the historical arc from Renaissance world-builders to postmodern distributed agency, the Divinity School’s question of how to lead free and willing participants, post-formal actor superpower types with powerful action logics but insufficient character, and much more.

• Episode Transcript
• Divinity School Conference: Innovations in Biological Intelligence & Machine Agency
• JRS EP 17: Bonnitta Roy on Process Thinking and Complexity
• The Pop-Up School (Substack)
• GSNV (Substack)

Bonnitta Roy is founder of Alderlore Insight Center, and academic director of The Divinity School. She describes herself as a gardener, horse whisperer, and insight guide. She has two Substack publications: The POP-UP School where she is currently building out her philosophy of The Global State Naturalized View, and GSNV, where she posts articles generated by her GPT-engine trained on that view.

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Jim talks with Liv Boeree—science communicator, former professional poker player, and host of the Win-Win Podcast—about consciousness, egregores, multipolar traps, and the ethics of factory farming.

They discuss the nature of personal identity across sleep, the teleportation machine thought experiment, consciousness as a self-aware story-threading entity, the “attention as cursor of consciousness” framing, Jim’s memory-competition theory of attention, Gerald Edelman and Daniel Dennett as proponents of competitive models, the Telepathy Tapes podcast and nonverbal autistic children, Donald Hoffman’s view that consciousness is foundational, panpsychism and the “radio tuner” model, Liv’s poker premonition story and a $1,700,000 tournament win, two flavors of consciousness and psychedelics as a way of dialing into different frequencies, poker as spanning pure luck to pure skill, the data revolution in poker and the rise of game-theory robots, poker as an egregore and the idea that “the game is playing me,” probability at micro vs. macro scales, egregores defined as beings in meme space, Moloch as the personification of multipolar traps, Instagram face filters as a micro Moloch example, the Moloch mechanism of individually rational but collectively destructive action, Scott Alexander’s “Meditations on Moloch,” the breakfast cereal Moloch as a case study, the three interlocked layers of the AI multipolar trap, Marc Andreessen’s techno-accelerationism and its blind spots, introducing “Norma” as the second negative attractor state representing centralization and authoritarianism, Moloch and Norma feeding into each other, psychopaths as first movers in Molochian races, the obligate psychopath concept, Elinor Ostrom’s work on managing the commons, zero-knowledge proofs as a win-win third path, Descartes’ philosophical origin of Western indifference to animal suffering, expanding the moral circle, the conditions of factory-farmed pigs and the economics of gestation crates, the health and environmental consequences of factory farming, cultivated meat as the win-win solution, and much more.

• Episode Transcript
• The Win-Win Podcast, with Liv Boeree
• “Meditations on Moloch,” by Scott Alexander
• Currents 090 with BJ Campbell and Patrick Ryan
• “AI 2027,” by Daniel Kokotajlo et al.
• Governing the Commons, by Elinor Ostrom

Liv Boeree is one of the UK’s most successful professional poker players, winning multiple titles during her professional career, including a European Poker Tour Championship and World Series of Poker bracelet. Originally trained in astrophysics, she has hosted various popular science TV shows, and now works as an artist and researcher specializing in the intersection of game theory, technology and risk. She is a co-founder of Raising for Effective Giving (REG), an advisory organization that fundraises for the most globally impactful causes, and an ambassador to Longview Philanthropy. Her most recent project is the Win-Win Podcast, which explores how people and society can develop a healthier relationship with the forces of competition.

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Jim talks with John Krakauer—professor of neurology and neuroscience, director of the Center for Study of Motor Learning and Brain Repair at Johns Hopkins, and external faculty at SFI—about his 2017 paper “Neuroscience Needs Behavior: Correcting a Reductionist Bias.”

They discuss defining behavior as ecologically valid goal-directed action within an animal’s umwelt, behavioral decomposition being epistemically prior to neural investigation, bipedal running and Sherrington’s spinalized cat experiments as illustrations of that decomposition, what a satisfying neural explanation should actually look like, emergence and neuroscientists’ resistance to it, the concept of explanatory autonomy and the “wings don’t fly, birds do” framing, downward causality and the traffic jam analogy, Sherrington’s own epistemic humility about understanding thought, whether consciousness will eventually be explained the way life was or remain permanently fuzzy, the three traditions of studying the nervous system and their persistent tensions, the problem of double-dipping with coarse-grained behavioral language in neural data, “filler verbs” like “involves” and “underlies” that add surplus meaning to a correlation without doing extra explanatory work, everyday pseudo-explanations like dopamine for unhappiness and oxytocin for love, the identity fallacy, LLMs as scientific sparring partners and critical reviewers, Krakauer’s vertigo at the current moment and the possibility of retiring if AI generates better intuitions, interpretable AI as a new subject for neuroscience and psychology, Jim’s own artificial consciousness project building a rudimentary white-tailed deer, distinguishing consciousness from cognition and sentience, separating the machinery of consciousness from its contents, Nagel’s “What Is It Like to Be a Bat?” and echolocation as conscious content, multiple realizability and its being pervasive and fatal to naive reductionism, the mereological fallacy and mirror neurons as ground zero for multiple fallacies, Marr’s three levels and the direction of the scientific project from behavioral goal to algorithm to neural implementation, the bradykinesia paper finding that Parkinson’s patients move slowly because they want to move more slowly, the C. elegans connectome and the limits of that knowledge, the Jonas and Kording microprocessor paper, and much more.

• Episode Transcript
• “Neuroscience Needs Behavior: Correcting a Reductionist Bias”, by John Krakauer
• “What Is It Like to Be a Bat?”, by Thomas Nagel
• “Why Don’t We Move Faster?”, by Pietro Mazzoni, Anna Hristova, and John Krakauer
• “Could a Neuroscientist Understand a Microprocessor?”, by Eric Jonas and Konrad Kording

John Krakauer is currently John C. Malone Professor, Professor of Neurology, Neuroscience, and Physical Medicine and Rehabilitation, and Director of the Brain, Learning, Animation, and Movement Lab at The Johns Hopkins University School of Medicine. He is also an External Professor at the Santa Fe Institute and Director of the Centre for Restorative Neurotechnology at The Champalimaud Centre for the Unknown. His areas of research interest include experimental and computational studies of motor control and motor learning, long-term skill learning and its relation to higher cognitive processes, prediction and mechanisms of motor recovery after stroke, new neuro-rehabilitation approaches including immersive XR gaming with generative AI, robotics and invasive CNS stimulation, and philosophy of mind. He is slowly working on a new book on the mind, intelligence, and AI for Princeton University Press.

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Jim talks with Jeff Giesea, entrepreneur, writer, and founder of the Boyd Institute, about his essay “Dionysian Futurism” and the broader question of what’s missing from our visions of the future. They discuss Nietzsche’s Apollo/Dionysus framework from The Birth of Tragedy, the critique that techno-optimist futures are lifeless and sterile, Jim’s extension of that critique to Game B and adjacent social change spaces, the distinction between positive Dionysian energy and mere degeneracy, Jim’s concept of decadence as wire-heading on dopamine traps and gambling apps, generational decline in conviviality, Gen Z statistics on less sex and fewer dates, the structural economic pressures of student debt and housing unaffordability, the shift in college freshman values away from meaningful philosophy of life toward financial success, the dinner party versus restaurant ratio and what’s been lost, the vanished culture of Georgetown dinner salons and political hostesses like Pamela Harriman, the trade-off between women entering the workforce and the loss of socially maintained conviviality infrastructure, the call to bring back the host or hostess curating eight to twelve people around a topic, Jeff’s “The Humanities Revolution Has Already Begun” essay and the Kairos Project’s decentralized open-source great-books discussion groups, Hannah Arendt’s The Human Condition and its relevance to AI and what it means to be human, the tent-revival quality of the new bottom-up humanities movement, Homer and the bards as evidence that great books were never meant only for scholars, Substack as Renaissance Florence, self-gatekeeping around the humanities and the call to read great books at any phase of life, Jim’s return to the Iliad and Odyssey and current reading of Zen and the Art of Motorcycle Maintenance, audiobooks and the opportunity to produce better audio versions of copyright-free great works, Foucault as a poisoner of two generations of scholars, the woke turn in university humanities departments and Jacob Savage’s essay “The Lost Generation,” three drivers of the humanities revolution in pushback against woke academia, digital technology, and AI, AI as a tool for reading difficult books versus the risk of delegating critical thinking, Pirsig’s concept of quality as a North Star for deciding when to use AI, taste as the Silicon Valley word for quality, Jeff’s “goddamn Boomers” trilogy on the Boomer reckoning and the long Boomer farewell, the Boomer paradox of holding society together while holding it back, the gerontocracy problem of spending six dollars on old people for every one dollar on young people, entitlement spending flowing to the wealthiest demographic, Social Security couples at the top receiving over a hundred thousand dollars a year, California’s real estate tax caps and their effect on schools, the political power of older voters and the absence of an AARP for young people, Gen X’s failure to produce a presidential contender, Don Draper in Mad Men as a hinge figure between Greatest Generation and Boomer values, Boomer narcissism versus Gen X grandiosity, Jim’s reframe of the core Boomer failing as hyper-individualism rather than narcissism, and much more.

• Episode Transcript
• “Dionysian Futurism,” by Jeff Giesea
• The Boyd Institute
• Jeff Giesea (Twitter)
• “The Lost Generation,” by Jacob Savage
• “The Boomer Reckoning No One’s Ready For,” by Jeff Giesea
• “Boomer Caregiving Will Wreck Our Politics,” by Jeff Giesea
• “The Long Boomer Farewell,” by Jeff Giesea
• “The Broligarchy Will Either Save the World or Destroy It,” by Jeff Giesea

Jeff Giesea is an entrepreneur, investor, and writer. A Stanford graduate, he has built several successful businesses and recently founded the Boyd Institute, a policy lab for America’s future. You can read his essays on his Substack.

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Jim talks with Philip Rosedale, founder and CEO of Linden Lab and creator of the game Second Life, about the nature of self, society, and the design of virtual worlds. They discuss the phenomenology of waking up and coalescing into a self, the polycrisis and whether to work on AI or on software that helps people get along better, Philip’s role-based sense of identity, his messianic feeling during Second Life’s early days versus a more Zen perspective now, humanity’s place in the cosmic timeline, resistance to the techie utopian view that humans are merely a stepping stone to AI, the duty to “think local” and align at the scale of immediate community, Doug Rushkoff’s “team human” concept, shared objective reality as social glue, the danger that technology has reduced the coherence of our collective worldview, Jim’s “minimum viable metaphysics” and the reality assumption as operationally necessary, overapplying quantum mechanics to produce anti-realist worldviews, Philip’s founding vision for Second Life as an emergent system contrasted with Old Testament god-game design, Craig Reynolds’ Boids flocking rules and the tattoo encoding cohesion, separation, and alignment, emergent currency as a feature rather than a bug, the demand for beautiful avatars and identity expression as the first break from the simulation dream, why low-fidelity text platforms became massive while Second Life became big but not huge, the uncanny valley problem and its origins, AI video generation as a potential breakthrough for real-time believable face animation in virtual worlds, the whites of human eyes as a social signaling adaptation, the topology of connectivity producing different social emergence, Second Life’s local topology versus Twitter’s power-law scale-free network, the Game B concept of the membrane and voluntary strong-sauce agreements within small groups, Facebook groups as an early moment of rightness before the bleaching phenomenon took hold, crypto’s attraction of bad actors and Vitalik Buterin’s recent admission that Ethereum didn’t serve humanity as intended, anonymity as generally harmful and the need for identity through group belonging, the trillion-dollar opportunity of a personal agent as a defensive membrane, the mid-nineties fork in the road on micropayments versus free, neutral infrastructure decisions having massive emergent cultural effects, what Jim learned from the Santa Fe Institute about the limits of confident long-range prediction, Karl Friston’s work on consciousness and the membrane around something alive, world-model building as fundamental to selfhood, consciousness as discovering the self inside the world model, lucid dreams as a visceral analogy for the strange loop, and much more.

• Episode Transcript
• Free, by Chris Anderson
• Gödel, Escher, Bach: An Eternal Golden Braid, by Douglas Hofstadter
• “What Is It Like to Be a Bat?”, by Thomas Nagel
• Awakening the Angels”, by Philip Rosedale
• Team Human, by Douglas Rushkoff

Philip Rosedale is the founder of Second Life, where he served as CEO for a decade and recently rejoined as CTO. He previously created FreeVue, an early videoconferencing app acquired by RealNetworks, where he became CTO and led the creation of RealVideo. He later co-founded High Fidelity, an open-source VR platform that pivoted to spatial audio. His current projects include FairShare, a group-based digital currency aimed at reducing wealth inequality, and the California Institute of Machine Consciousness, a research initiative exploring consciousness in machines.

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Jim talks with Rufus Pollock—entrepreneur, activist, Zen practitioner, founder of Life Itself and the Open Knowledge Foundation, and author of Open Revolution—about the metacrisis, the wisdom gap, and what a Second Renaissance might look like. They discuss Jim’s own early belief that accessible information would produce a renaissance of democracy, the realization that “open knowledge does not make open minds,” the printing press and Gutenberg as a historical parallel to today’s breakdown of sense-making, why today’s epistemic crisis is exponentially harder than 1520 because any formulation you want is on offer, the breakdown of trust in science and rational bureaucracy as parallel to the collapse of Catholic epistemic authority, Christopher Alexander’s work as the best analogy for wisdom and his claim that beauty and wholeness are real, Rufus’s three elements of wisdom—”valuception,” discernment, and the capacity to act—applied both individually and collectively, how humans have solved collective action problems by culturally hijacking kin-care genetics to imagine a larger we, culture as scaffolding for people who can’t or won’t do inner work themselves, Joseph Henrich’s framing of humans as the imitation ape rather than the smart ape, the distinction between surface culture and deep civilizational paradigms, Life Itself’s conscious co-livings as experiments in new cultural practices, the personal-institutional spiral and why retreat benefits evaporate without external scaffolding, the three layers of the metacrisis, distinguishing the polycrisis from the metacrisis using the HIV/AIDS analogy, modernity’s core assumptions and how in the endgame the light becomes a shadow, the five features of a Second Renaissance worldview compared to modernity, technology as the de facto religion of modernity, the Buddhist distinction between waking up and growing up and the aspiration for an awakening society, AI as a case study in the multipolar trap at the company, capital, and geopolitical levels, the historical engine of group enlargement and why war can no longer serve that function, and much more.

• Episode Transcript
• Open Revolution, by Rufus Pollock
• Rufus Pollock’s Website
• Life Itself
• Life Itself Hubs for Conscious Community
• A Pattern Language, by Christopher Alexander
• The Nature of Order, by Christopher Alexander
• The Timeless Way of Building, by Christopher Alexander
• Open Knowledge Foundation
• Second Renaissance
• Second Renaissance White Papers
• Introduction to Developmental Spaces (information and paper)
• Metacrisis: An Introduction

Rufus Pollock is an entrepreneur, activist and author as well as a long-term zen practitioner. He is passionate about finding wiser, weller ways to live together. He has founded several for-profit and nonprofit initiatives including Life Itself, Open Knowledge Foundation, and Datopian. His book Open Revolution is about making a radically freer and fairer information age. Previously he has been the Mead Fellow in Economics at the University of Cambridge as well as a Shuttleworth and Ashoka Fellow. A recognized global expert on the information society, he has worked with G7 governments, IGOs like the UN, Fortune 500s as well as many civil society organizations. He holds a PhD in Economics and a double first in Mathematics from the University of Cambridge.

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Jim talks with Samantha Sweetwater about her book True Human: Reimagining Ourselves at the End of Our World and the question of what it means to be human at this moment in planetary history. They discuss her verb-based rather than noun-based self-identity, Lisa Feldman Barrett’s construction theory as a framework for understanding the entanglement of body, brain, mind, and relationship as the fabric of lived experience, Samantha’s identity as a “Gaian” and humans as a creator-destroyer class of organism, the Fermi paradox and the gigantic moral freight of potentially being the only general intelligence in the universe, the meaning of the sacred and John Vervaeke’s formulation that “sacred is how the world is to us when we see it through the eyes of love,” Jim’s own definition of the sacred as the appropriate stance toward things too complex for reductionist analysis, the metacrisis as fundamentally a crisis of separation, the four generator functions of separation including stories of separability, structures of separability, win-lose game-theoretic dynamics, and dominator ideologies, the forager operating system and Chris Boehm’s account of how egalitarian societies historically defeated hierarchy, the hinge of agriculture and henchmen enabling dominator systems, Luke Kemp’s Goliath’s Curse and the contrast between fluid civilizations and Goliaths, role-based non-hierarchical leadership in forager societies and whether it can scale, Audrey Tang as an emergent archetype of life-centric coordination, psychedelics as allies and teachers rather than mere tools, Samantha’s personal healing path through sacrament, community, and prayer, the neuroscience of heightened neural entropy and the brain’s wash cycle, the ontological reframe of one’s own importance, the hard problem of machine consciousness and the California Institute for Machine Consciousness, the space of minds and the n=1 problem of one planet and one biochemistry, the MoltBook experiment of AI inventing languages and religions, relationality as the core practice available to people in their actual lives, humans as a custodial species and co-orchestrators rather than dominion-holders, Tyson Yunkaporta’s Sand Talk, and much more.

• Episode Transcript
• True Human: Reimagining Ourselves at the End of Our World, by Samantha Sweetwater
• Goliath’s Curse, by Luke Kemp
• Sand Talk, by Tyson Yunkaporta
• JRS Currents 010: Tyson Yunkaporta on Humans as a Custodial Species

Samantha Sweetwater is the author of True Human: Reimagining Ourselves at the End of Our World, a meta-relational educator, leadership mentor, and the founder of One Life Circle, a ministry of remembering. For over three decades, she has facilitated individual and collective transformational experiences across diverse cultures and communities on five continents. As the founder of Dancing Freedom and Peacebody Japan, she pioneered a global movement of embodied awakening and trained hundreds of facilitators worldwide. Her work bridges ecology, complexity, spirituality, and technology with lived experience, inviting a re-imagining of what it means to be human in a time of planetary techno-cultural transformation. Through teaching, writing, and attuned presence, she helps people restore relationship with their bodies, each other, and the living world as a foundation for wise action in uncertain times.

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Jim talks with cognitive scientist and AI researcher Joscha Bach about the computational and representational foundations of consciousness, mind, and reality. They discuss the phenomenology of waking up and coalescing into a self, language as a representational architecture and natural language as “a genre of music,” the brain as a game engine constructing a simulated world, the “feeling of realness” as a hallucination, “to be real means to be implemented” as a criterion for reality, money as an AI and a mechanism for reward allocation, the need for multi-dimensional organizational signaling beyond money, the apparent reversibility of the universe as an emergent observational artifact, the block universe and its incompatibility with stacked emergence, causality as a model property and retrocausality at the level of agents, computation vs. the simulation hypothesis, the brain’s object engine and the perceptual choice to see textures vs. named objects, aphantasia and metacognition about perception, why only simulations can be conscious, Christof Koch’s shift from physicalism to panpsychism and the unreliability of revelatory mental states, consciousness as second-order perception distinct from selfhood, panpsychism’s resurgence and its failure to formalize “the consciousness of a particle,” consciousness as happening at neuronal communication speeds, intelligence vs. consciousness as relatively orthogonal dimensions, the Waymo as highly intelligent but not conscious, François Chollet’s argument that deploying skills is not itself intelligent, consciousness as a consensus algorithm analogous to blockchain, whether a bacterium or a cat needs a self-model to achieve coherence, emotion and motivation as core to cognition in MicroPsi, Karl Friston’s free energy principle and its limits at higher emergent levels, humans as “multicellular at the next level” forming transcendental agents, the global optimum of collectively enacted agency as “God” as the ultimate source of meaning, and much more.

• Episode Transcript
• California Institute for Machine Consciousness (CIMC)
• Principles of Synthetic Intelligence, by Joscha Bach
• JRS EP 72 – Joscha Bach on Minds, Machines & Magic
• JRS EP 87: Joscha Bach on Theories of Consciousness –
• JRS EP Currents 83: Joscha Bach on Synthetic Intelligence

Joscha Bach is a cognitive scientist and AI researcher, and the founder of the California Institute for Machine Consciousness. In the past, he researched and taught at Humboldt University of Berlin, the Institute of Cognitive Science in Osnabrück, MIT Media Lab, the Harvard Program for Evolutionary Dynamics and Intel Labs. He has helped build several startups and created the cognitive architecture MicroPsi, which studies the relationship between emotion, motivation and cognition. He currently lives in the Bay area in California.